Paschal, baptismal, ecclesial

I was looking through some old files from seminary and came across this paper I wrote for my liturgics class back in 2005. I like it pretty well! Not too bad, 23-year-old self. You had a lot of growing up to do (well, still do, I guess … ), but you could write a decent paper on the […]

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Collects in Common

This evening I went to Vespers at Incarnation Monastery here in Berkeley. On Mondays this community has a very simple evening prayer liturgy that includes an extended time of silent meditation. This was my third time there and every time I’ve been glad I’ve gone. I was surprised and delighted when the officiant read the […]

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Ascension: Fractals and the Liturgical Year

Last night I went to celebrate the feast of the Ascension at the Church of the Advent in the City. One of the best things about Anglo-Catholic parishes is that they tend to take the liturgical year very seriously. Ascension Day is a principal feast of the church. It’s right up there with Easter, Christmas, and Pentecost as a day the Prayer Book envisions us celebrating with all our liturgical and programmatic resources.

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Trains, Buses, and a Physical Prayer Book

Derek Olsen posted a thoughtful essay on Episcopal Cafe earlier this week about the continuing value of a physical edition of the Book of Common Prayer, even as parishes increasingly move toward locally printed worship booklets and as digital technology makes it easier and easier to customize liturgies (in authorized and less authorized ways). Thinking […]

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Paul, Tradition, and 1 Cor. 11

“Did Jesus institute the Eucharist at the Last Supper?” That’s the title of a fairly recent essay by the prolific and astute liturgical scholar Paul Bradshaw. As it happens, you can read a great deal of it, or maybe the whole thing if you’re lucky, through Google Books’ preview function. Bradshaw summarizes a great deal […]

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Breaking the Body? Episcopalians and the Fraction

During our liturgical theology seminar at the GTU in the spring semester we spent a week or two discussing the great medieval allegorists like Amalar of Metz and William Durandus, who found rich (if often tenuous) symbolic meanings in almost every word and movement of the liturgy. The discussion got me thinking about the ways […]

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